"Holding Court" John A. Macdonald Statue

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Consultation has concluded

Public feedback for this project has now closed.

The “Holding Court” John A. Macdonald statue will remain in its current location on Picton Main Street following a decision by County Council at a special meeting on Tuesday, November 17. Read more on the County of Prince Edward website.


The Sir John A. Macdonald statue "Holding Court" was returned from storage to Picton Main Street at the Picton Library in early 2020 (after its original installation in 2015). Its return was a catalyst for conversation about Sir John A. Macdonald's past, within the broader context of colonialism. From this conversation

Public feedback for this project has now closed.

The “Holding Court” John A. Macdonald statue will remain in its current location on Picton Main Street following a decision by County Council at a special meeting on Tuesday, November 17. Read more on the County of Prince Edward website.


The Sir John A. Macdonald statue "Holding Court" was returned from storage to Picton Main Street at the Picton Library in early 2020 (after its original installation in 2015). Its return was a catalyst for conversation about Sir John A. Macdonald's past, within the broader context of colonialism. From this conversation came the Prince Edward County Public Library's Speaker Series (Dr. Niigan Sinclair, Sarah Midanik, Kateri Lucier-Laboucan and Calvin Brook) addressed the need for projects which aim to restore Indigenous presence within communities, among other things. Other speakers were scheduled into March, but the COVID-19 pandemic caused the series to be cancelled due to public health measures.


The "Holding Court" Statue Working Group" was formed under the Prince Edward Heritage Advisory Committee (PEHAC) to conduct public consultation, research and ultimately to make recommendations to PEHAC about the future of the "Holding Court" statue. Their mandate is to advise PEHAC in their recommendation to Council in regard to the current installation in Picton of the "Holding Court" Sir John A. Macdonald statue.


Their goals are as follows:


  1. Follow the scope of the Truth and Reconciliation Commission's 10 Principles of Truth and Reconciliation
  2. Conduct research, carry out public consultation and prepare documentation, as necessary, to assist PEHAC in their recommendation to assist Council in their decision on the future of the Holding Court" statue
  3. Assist staff to prepare a report to PEHAC and ultimately Council by December 1, 2020, or as soon as feasible, outlining a recommendation for the future of the "Holding Court" statue.

Through this Have Your Say public engagement page, the Working Group will share information relevant to the public discussion, including their terms of reference, the 10 Principles of Truth and Reconciliation, and other documents (located in "Resources").


The Working Group would like to hear your views on what should be done with the "Holding Court" statue.


Individuals and organizations can tell the Working Group their views:


  • Directly (in person or virtually) by presenting deputations (see "Deputation Guidelines" for more information on making public deputations)
  • During a Town Hall event planned for Fall 2020.
  • Via email to: ecowan@pecounty.on.ca
  • By fax at: 613.476.5727
  • By mail to: The "Holding Court” Statue Working Group, c/o County of Prince Edward, 332 Main Street, Picton, ON, K0K 2T0.

Please note that deputations and all comments are public.


Please explore the feedback options available on this page (below) to give your feedback. Register for updates to this page to get notified when new consultation tools are added as the Working Group progresses towards their goal.


In the words of Dr. Niigan Sinclair during his address in Picton, "What do we do with this history we have inherited together?"

Tell us what the Holding Court statue means to you?

Thank you for sharing your story with us.
CLOSED: This discussion has concluded.

  • Share Take it down now. on Facebook Share Take it down now. on X (formerly Twitter) Share Take it down now. on Linkedin Email Take it down now. link

    Take it down now.

    by Sofia Faga, about 6 years ago
    Historical figures like Sir John A. Macdonald should not be celebrated. This statue commemorates someone who was personally responsible for the genocide of thousands of Indigenous people. Take it down now. It is an offensive affront to the Indigenous survivors who are our neighbours (forced onto reserve and off their traditional territory by The Indian Act). He created the Indian Act which he stated was to force ‘Indian’ people to assimilate into settler culture and renounce their heritage and rights. It was the basis on which residential schools were instituted, stripped Indigenous women of their status rights, and continues to... Continue reading
    Historical figures like Sir John A. Macdonald should not be celebrated. This statue commemorates someone who was personally responsible for the genocide of thousands of Indigenous people. Take it down now. It is an offensive affront to the Indigenous survivors who are our neighbours (forced onto reserve and off their traditional territory by The Indian Act). He created the Indian Act which he stated was to force ‘Indian’ people to assimilate into settler culture and renounce their heritage and rights. It was the basis on which residential schools were instituted, stripped Indigenous women of their status rights, and continues to segregate Indigenous people from accessing basic human rights like health care and social suppots. He was also a documented anti-black racist. We can and should do WAY better than this statue.
  • Share Get the full story. on Facebook Share Get the full story. on X (formerly Twitter) Share Get the full story. on Linkedin Email Get the full story. link

    Get the full story.

    by Marc Seguin, about 6 years ago

    I believe that presenting the history of any person or event, warts and all, is the best way to go. Rather than applying only current feelings and outlooks onto our imperfect past, let’s present the whole story, as best as we can, based on ALL of the evidence available to us. Let’s not make things up about our history that are not true. Lets not erase the history that can be documented as fact. Let’s add to our history and celebrate a fuller view of our past.

    I am commenting here on Sir John A. Macdonald in general, and about... Continue reading

    I believe that presenting the history of any person or event, warts and all, is the best way to go. Rather than applying only current feelings and outlooks onto our imperfect past, let’s present the whole story, as best as we can, based on ALL of the evidence available to us. Let’s not make things up about our history that are not true. Lets not erase the history that can be documented as fact. Let’s add to our history and celebrate a fuller view of our past.

    I am commenting here on Sir John A. Macdonald in general, and about the “Holding Court” statue in particular.


    SIR JOHN A. MACDONALD

    There has been much talk, and much confusion, about what Sir John A. Macdonald did or did not do to Aboriginal groups in Canada while he was Prime Minister of Canada. I have seen several newspaper articles that quote various persons who have made disparaging remarks about Macdonald, and I’m sure various social media platforms are replete with negative comments about him. However, I have never seen a single well-documented article or report that even attempts to summarize Macdonald’s so-called “evil doings”. Newspaper articles quote individuals who may or may not have seen such reports, but the reports are not quoted, just the opinion of the interviewee is mentioned… and we certainly cannot rely on the veracity of claims on social media which are backed up by nothing more than re-posts of Facebook pages and re-Tweets of Twitter comments.

    On the other hand, there are mountains of scholarly works which fully document Sir John’s political career, and most of them present a litany of great things that our first prime minister accomplished. Here’s only a few of the books about him: Donald Creighton, “John A. Macdonald, Confedeation and the West”, 1967 P.B. Waite, “Macdonald: His Life and World”, 1975 Richard Gwyn, “John A: The Man Who Made Us”, 2008 Richard Gwyn, “John A: Nation Maker”, 2012.

    It takes a great deal of time and effort to put together a comprehensive report on a historical subject. The historians who wrote the books listed above collectively spent decades doing that. I’m sure that the Holding Court Statue Working Group does not have the time to produce a well documented report summarizing what Macdonald did to whom and when, yet without that vital information it will be impossible to make any valid decisions.

    Such a report would show things like…
    — in 1876, when the Indian Act was voted in Parliament, Sir John A. was not even the Prime Minister! The PM at that time was Alexander Mackenzie (another potential “next target”)
    — in 1885, Macdonald personally pushed the Franchise Bill through Parliament amid protests from both the Liberal opposition and from his own Conservative caucus. This Bill gave the vote to many indigenous persons and it remained in force until Sir Wilfred Laurier’s Liberal government repealed it in 1898
    — in 1894, the Indian Act was amended to “establish an industrial school or boarding school for Indians” and “for the committal… of children of Indian blood under the age of sixteen years, to such industrial school or boarding school, there to be kept, cared for and educated for a period not extending beyond the time at which such children shall reach the age of eighteen years.” This was was real beginning of what we now call the “Residential Schools”. [‘An Act to Further Amend the Indian Act’, “Senate and House of Commons Bills, 7th Parliament, 4th Session”, 1894, pp. 1063-1064.] However, in 1894, Macdonald had beed dead FOR THREE YEARS!


    THE “HOLDING COURT” STATUE

    Was this statue specifically erected to recognize a person who may have done serious wrongs to Aboriginal peoples? The answer is NO.

    Was this statue specifically erected to commemorate any event that may have had a negative impact on Aboriginal peoples? The answer is NO.

    Was this statue erected to memorialize a Prime Minitster of Canada? The answer is NO.

    Then, why was this statue erected?
    This statue represents a young John Macdonald as a lawyer practicing law in Prince Edward County in the 1830’s. He later went on to become Canada’s first prime minister, but the statue represents Macdonald BEFORE he even entered politics.There is no doubt that this statue would not have been erected if he did not later go on to become prime minister of Canada . However, the statue itself is of a man whose only connection to Aborignal persons at the time was acting as a lawyer defending several Aborignal men in court, and singing in a Mohawk choir! (see Richard Gwyn, “John A: Nation Maker”, 2012.)

    This statue shows a tiny portion of Prince Edward County’s history. It shows a young man arguing a point of law in a courtroom. It could easily be interpreted as John Macdonald arguing a case on behalf of one of his Aboriginal clients.


    Rather than applying only current feelings and outlooks onto our imperfect past, let’s present the whole story, as best as we can, based on all of the evidence available to us.
    Lets not erase history.
    Let’s add to it.

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    Divisiveness Vs Community

    by Glen Holm, about 6 years ago

    First I would like to add that though MacDonald has some history in Prince Edward County (PEC) the statue itself has not been here long nor was it actively solicited by the citizenry of PEC to my knowledge. It is a newer statue in the scheme of things. Thus, the attachment to the statue itself is not the issue here or why we are discussing what to do with the statue. The issue is will white Canadians, and specifically white people from PEC be able to acknowledge a past full of colonial terrorism in the name of nation statehood? Will... Continue reading

    First I would like to add that though MacDonald has some history in Prince Edward County (PEC) the statue itself has not been here long nor was it actively solicited by the citizenry of PEC to my knowledge. It is a newer statue in the scheme of things. Thus, the attachment to the statue itself is not the issue here or why we are discussing what to do with the statue. The issue is will white Canadians, and specifically white people from PEC be able to acknowledge a past full of colonial terrorism in the name of nation statehood? Will we acknowledge our own flawed history?

    Those arguing that we cannot change history nor learn from it if we hide it are correct. However, nor can we learn, and in fact I posit we are negatively served, when we try to propagate myths and lies. Rather, this facilitates us repeating atrocities and crimes against humanity all in the name of saying we are 'making it better' or bringing 'culture to the savages'. The myth is a nice clean history where founding fathers did (mostly) all the right things and we will neglect to consider any negative outcomes or appearances. We have been rewriting history for decades so much so that many scholars will put forth well written positions citing the standard dogmatic dialogue. THIS is the rewriting of history. Leaving the current dialogue status quo is forwarding the real false narrative. This is our chance to do something about it.

    At this juncture, I could indeed write a long argument outlining positions and historical facts but we would be missing the point entirely. The point is our community right now.

    The reality is a community should do things that brings said community together. The community should do things that properly represent us all. We should not do things that cause havoc, disorder and negativity to parts of the community. The community should not show favour to some members while neglecting the concerns of other members. This statue does just that. It creates negativity and represents more than "just" a tribute to 'Canada's first PM who lived around here for a bit'. It is obviously divisive or we would not be here.

    Picton and Prince Edward County has such a long a history of amazing things (first weekly published news papers first drug stores etc) that we have so much we can all be proud of (And market for you people with monetary malaise that feel everything is about money [fools]). We have a huge history here we can promote and get behind that EVERYONE can agree is interesting and meaningful.

    We do not need a divisive albatross right in the middle of our main street, that frankly a significant amount of people find hurtful and not representative at all of how they feel.

    I really could write a PhD thesis on this so thank you for the opportunity to get a few quick thoughts out. I hope I didn't miss anything I wanted to say that was important.

    Remember: Out elected council should be working towards the good of us ALL. It should be benefiting us ALL. It should be INCLUSIVE. It should BUILD community. It should facilitate bringing out the best in us all. Removing the statue will serve to make us a more cohesive and stronger community and will serve to properly align our history with our current moral compass. THAT is the opportunity for education we all need. This is the path we should be taking with clear hearts and an open mind pointing towards a shared future that is more inclusive and meaningful.



  • Share History Lessons on Facebook Share History Lessons on X (formerly Twitter) Share History Lessons on Linkedin Email History Lessons link

    History Lessons

    by Michael Brooks , about 6 years ago
    Everyone seems to jump on any parade float moving through society. What I don't understand is no one wants to learn from past misdeeds. Tearing down statues, or symbols of past or present misdeeds doesn't erase those misdeeds. We need to learn from mistakes from the past. All Canadian history, both good and bad should be part of the curriculum taught in schools. We should learn from the past, not tear it down. Place a new placard at the statue containing both the good and bad deeds of Canada's first Prime Minister.
    Everyone seems to jump on any parade float moving through society. What I don't understand is no one wants to learn from past misdeeds. Tearing down statues, or symbols of past or present misdeeds doesn't erase those misdeeds. We need to learn from mistakes from the past. All Canadian history, both good and bad should be part of the curriculum taught in schools. We should learn from the past, not tear it down. Place a new placard at the statue containing both the good and bad deeds of Canada's first Prime Minister.
  • Share Who really can cast the first stone? on Facebook Share Who really can cast the first stone? on X (formerly Twitter) Share Who really can cast the first stone? on Linkedin Email Who really can cast the first stone? link

    Who really can cast the first stone?

    by john cavanagh, about 6 years ago
    The statues that are erected for our historical leaders should not be removed. There was a reason they were immortalized. If you want to dig deep enough you can probably find 'dirt' on any historical figure. A lot of the things that we now consider "bad' may have been normal at the time and/or had a legitimate reason for the actions that were taken. As for the Picton statue, it should be left where it as, as that location is meaningful to the town, itself.
    The statues that are erected for our historical leaders should not be removed. There was a reason they were immortalized. If you want to dig deep enough you can probably find 'dirt' on any historical figure. A lot of the things that we now consider "bad' may have been normal at the time and/or had a legitimate reason for the actions that were taken. As for the Picton statue, it should be left where it as, as that location is meaningful to the town, itself.
  • Share Decision makers on Facebook Share Decision makers on X (formerly Twitter) Share Decision makers on Linkedin Email Decision makers link

    Decision makers

    by Emery niles, about 6 years ago

    History makes us better decision makers. We can only learn from the past if able to see what happened and use it to move forward.

    History makes us better decision makers. We can only learn from the past if able to see what happened and use it to move forward.

  • Share For the Good and the Bad - Keep it where it is. on Facebook Share For the Good and the Bad - Keep it where it is. on X (formerly Twitter) Share For the Good and the Bad - Keep it where it is. on Linkedin Email For the Good and the Bad - Keep it where it is. link

    For the Good and the Bad - Keep it where it is.

    by Richard Little , about 6 years ago

    While Sir John A. has some bad history, he also did some very great things. The statue where it now stands is the perfect venue to present both the good and the bad. It should not be closeted or denied.

    While Sir John A. has some bad history, he also did some very great things. The statue where it now stands is the perfect venue to present both the good and the bad. It should not be closeted or denied.

  • Share We Can't Re-write History on Facebook Share We Can't Re-write History on X (formerly Twitter) Share We Can't Re-write History on Linkedin Email We Can't Re-write History link

    We Can't Re-write History

    by Susan Allen, about 6 years ago
    As painful as some people think this is, it happened!!! We can't 'hide' everything that went on in the past or we will become a nation that thinks we have always been wonderful. Leave the statue where it is. We should be reminded that Canadians were not always 'kind' people.
    As painful as some people think this is, it happened!!! We can't 'hide' everything that went on in the past or we will become a nation that thinks we have always been wonderful. Leave the statue where it is. We should be reminded that Canadians were not always 'kind' people.
  • Share Keep it where it is on Facebook Share Keep it where it is on X (formerly Twitter) Share Keep it where it is on Linkedin Email Keep it where it is link

    Keep it where it is

    by Vida Edwards , about 6 years ago
    It’s a part of history so I believe that we need to keep it. We can’t change our history but we can learn from our past and hopefully not repeat our mistakes.
    It’s a part of history so I believe that we need to keep it. We can’t change our history but we can learn from our past and hopefully not repeat our mistakes.
  • Share Move it and add to it on Facebook Share Move it and add to it on X (formerly Twitter) Share Move it and add to it on Linkedin Email Move it and add to it link

    Move it and add to it

    by Jess A Davis, about 6 years ago

    Right now the statue doesn't tell a story of anything to those that don't know who John A was or why he is even in our town. It's not appropriate on Main St either because of the autrocities and painful reminders to those whose land we now steward.

    It should be moved and tell the whole story from as many viewpoints and as accurate as is possible. I agree that it needs context and to not be on Main st. But please don't destroy such a beautiful work of art either. Maybe put it away until the appropriate place and... Continue reading

    Right now the statue doesn't tell a story of anything to those that don't know who John A was or why he is even in our town. It's not appropriate on Main St either because of the autrocities and painful reminders to those whose land we now steward.

    It should be moved and tell the whole story from as many viewpoints and as accurate as is possible. I agree that it needs context and to not be on Main st. But please don't destroy such a beautiful work of art either. Maybe put it away until the appropriate place and additions can be worked out.

    Also, for the love of all that is good, get it off Main St - now.